No partiality: No
respect of persons: "with" God
Allegoric converse implied:
there's only partiality
(respect of persons) "against" God.
So religions saying you too can have partiality with impartial God,
or even preaching a personal Saviour
should be both addressed and dressed down (withstood to the face).
Matthew 12:30; Luke 11:23
He that is not "with"
(grace) me is "against" (law) me;
and he that gathereth (graceth) not with me scattereth (laweth) abroad.
True Grace is not "over against" any, but rather "with you all"
So even Harvest Partiality: tares/wheat (goats/sheep) is not good (not
And rapture (partiality) fanatics should take heed the tares get
Note: Partiality is also
called: Favoritism, Respect of Persons, Bias,
Bigotry, Discrimination, Partisanship,
Sectarianism, Division, Nepotism, Chauvinism, Inequity, Inclination,
Etc. Such things only occur with Plural God & Son. Plural God provided some
better thing for us of them/us. Plural Son favored
sheep of goats/sheep. But them/us and goats/sheep is division, not peace;
not perfect-ion. So leave
such. For God is not [the author] of confusion, but of peace. A mediator is not of one,
but God is one. The kingdom of that God is one, is not
right of left/right division on high, but higher of
high/higher. Being right of law/law division or
right of law/grace
division to make others wrong is still partiality. Higher grace:
the grace of our Lord Jesus Christ: isn't "over against" any, but
rather "with you all". That is what is concluded in conclusions of Pauline Epistles,
conclusion of Revelation.
Holy Bible consistently says
there is no
respect of persons with God.
No partiality: Samuel, Solomon, Matthew, Paul,
James, Peter agree.
Samuel: there is no respect of
persons (no partiality) with the LORD our God
Wherefore now let the fear of the LORD be upon you; take heed and do
[it]: for [there is] no iniquity with
the LORD our God, nor respect of persons, nor taking of gifts.
Solomon: it is not good to have respect of
Proverbs 24:23 These
[things] also [belong] to the wise. [It is] not good to have respect of persons
For to have respect of
persons (partiality) is not good (not God).
To have respect of persons [is]
not good: for for a piece of bread [that] man will transgress.
Matthew: even Pharisees and Herodians knew
there is no partiality with God and Son
Matthew 22:16 And
they (Pharisees) sent out unto him their disciples with the Herodians,
saying, Master, we know that thou art true, and teachest the way of God
in truth, neither carest thou for any
[man]: for thou regardest not
the person of men. (note: Luke 20:19-26 portrays the same
Peter: of a truth I perceive that God is no
respecter of persons (has no partiality)
Acts 10:34,35 Then
Peter opened [his] mouth, and said, Of a truth I perceive that God is no
respecter of persons: But in every nation he that
feareth him, and worketh righteousness, is accepted with him.
1Peter 1:17 And
if ye call on the Father, who without
respect of persons judgeth according to every man's work, pass
the time of your sojourning [here] in fear (hath torment):
Paul: there is no respect of persons with
God; No partiality
For there is no respect of persons
Romans 16:17 Now
I beseech you, brethren, mark them
which cause divisions (partiality) and offences contrary to the
which ye have learned; and avoid them.
1Corinthians 1:10 Now
I beseech you, brethren, by the name of our Lord Jesus Christ, that ye
all speak the same thing, and [that]
there be no divisions among you; but [that] ye be perfectly joined together in the same
mind and in the same judgment.
1Corinthians 3:3 For
ye are yet carnal: for
whereas [there is] among you envying, and strife, and divisions
... (James 3:16 where
envying and strife [is], there [is] confusion and every evil work.)
1Corinthians 11: 17,18
ye come together not for the
better, but for the worse.
For first of all, when
ye come together in the church, I
hear that there be divisions
among you ...
1Corinthians 13:9 When
that which is perfect is come, then that which is in part is done away
(when perfect-ion is come, part-iality is done away; for above has no
sides, oneness has no parts)
Ephesians 6:9 And,
ye masters, do the same things unto them, forbearing threatening:
knowing that your Master also is in heaven; neither is there respect of persons with him.
Colossians 3:25 But
he that doeth wrong shall receive for the wrong which he hath done: and
there is no respect of persons.
1Timothy 5:21 I
charge [thee] before God, and the Lord Jesus Christ, and the elect
angels, that thou observe these things without preferring one before
another, doing nothing by partiality.
James: have not grace with partiality
(respect of persons)
brethren, have not the faith of our
Lord Jesus Christ, [the Lord] of glory, with respect of persons.
For wisdom that is
from above (grace) is without partiality
James 3:17 But
the wisdom that is
is first pure, then peaceable, gentle, [and] easy to be intreated, full
mercy and good fruits, without
partiality, and without hypocrisy. (note: wisdom from above is seven things)
all them demanding RESPECT of persons:
So, where do these carnal
(fundamentalists), jews, messyanics, muslims, jehovah witnesses, etc
con-cepts and their personal saviour
doctrines from? From
Deceivers! Many shall come, to deceive, and shall deceive many. False
Christs and false prophets shall arise to DECEIVE (SEDUCE) the elect if
"take heed" that you be not deceived (flawed):
You Perhaps Miss the TAKE HEED 101 Class ?
Many shall come... to DECEIVE ... and shall deceive Many
Deuteronomy 11:16 Take heed to yourselves, that your
heart be not deceived, and ye
turn aside, and serve other gods, and worship them;
Jesus answered and said unto them, Take heed that no man deceive you. For
many shall come in my
name, saying, I(Jesus) am Christ; and
Mark 13: 5,6 Jesus
answering them began to say, Take
heed lest any [man] deceive you: For many shall come in my name, saying,
I am [Christ]; and shall deceive many.
Luke 21:8 And
he said, Take heed that ye be not
deceived: for many shall come
in my name, saying, I am [Christ]; and the time (of harvest partiality:
tares & wheat: Matthew 13:30) draweth near: go ye not therefore after them.
1Corinthians 6:5-10 I
speak to your shame
... brother goeth to law with brother
... there is utterly a fault among you ...
ye do wrong, and defraud, and that [your] brethren ... Be not deceived...
1Corinthians 15:33,34 Be not deceived (lawed): evil
(laws) corrupt good manners (grace). Awake to
righteousness (grace), and sin
(law) not; for some have not the knowledge of God:
I speak [this] to your shame (if
you're playing the childish blame game).
Galatians 6:7 Be not deceived; God is not mocked:
for whatsoever a man soweth,
that shall he also reap (if law sowed, then self-condemnation
reaped; if grace sowed, salvation reaped).
The Holy Bible wouldn't be any great mystery, nor any controversy,
nor much of a challenge to anyone, nor require much study of inquiry or
reasoning or thinking by anyone, if it were not allegorized. So being
an allegory, and so well allegorized, it requires much "take heed" to
catch all the allegorical clues; and "give more earnest heed" (to
what's been said) to "escape" wrath to come.
In Galatians 4 Paul reveals scriptures
"written aforetime for our learning"
(Romans 15:4) are all allegoric. He does so in context with the theme
4: "the heir, as long as he is a child
(of child/man in 1Cor 13:11), differeth nothing from a servant (knows not what his master
doeth, and has to be
told what to Do-teronomy & Don't-eronomy)". A child can be "more
the child of hell(law)" if
made one proselyte: more the fool, hypocrite, blind guide, and viper
than other childish people (scribes and Pharisees) who notably sat in
Moses' seat: Law (Matthew 23). A servant child does not inherit with
Galatians 4 also has a conclusion: "we are not children
of the bondwoman (this Agar is Mt Sinai: law), but of the free (that
Sarah is Mt Sion: grace); Point being we're not to remain children (childish,
ignorant, foolish, devilish) in bondage to law, imputing
sin for the hell of
it, playing the blame game
which inducts all in a hALL of shame. Rather
we're to be perfect, the perfect man kind God said let us make, the Christ of Jesus --> Christ: the end of the law.
Paul also speaks of such things are an allegory in context with: "ye
that desire to be under the
law (under tudors and governors), do ye not hear the law"?
Obviously then, the law allegorically says something, especially unto
churches, especially bewitched churches so carnal they
desire to be under the law, which converted Peter likens to a dog
(reverse of god) returned to his vomit (law). So Paul forewarns: beware
of dogs (people who return to law), for they bite, and like a rabid
dog, they're vengeful, easily provoked to wrath.
exhortation about "such" like (highminded),
to Timothy is "from such
turn away": 2Timothy 3.
principles(laws) to go
on unto perfection(grace).
When likeness(grace) turns away from a mirror image(law),
then the (reverse) image shall "vanish"(1Cor 13:8; Heb
Eg: Merlin Movie
where they all turned away from evil.
(when evil is no longer acknowledged or given place, it vanishes)
In short, law was a schoolmaster which failed every student, so that
we'd all see (as being evident by the
that grace is sufficient (when no law added), and grow up unto the
man, the perfect
prototype: Christ of through
is the end of the law;
So that none perish
by pure grace instead of all perish from a bad case of grace + law =
life + death = dead
grace + law is as both good + evil, saved + destroyed (Jude 5), an oxyMORON witch ends BAD for all (not some)
since "there is no respect of persons with God" and "a little leaven
leaveneth the whole lump". So by law it's sinners all, none righteous,
no, not one (but God is one, God & Son are one, we all are one); So
we also have by grace void
of law it's sinners none, all righteous. The End.
The grace of our Lord
Jesus Christ with you all. Amen.